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	<title>dicianno.org/blog &#187; yoga</title>
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	<link>http://dicianno.org/blog</link>
	<description>notes about computers and lifestyle</description>
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		<title>The Pandava sons are the chakras</title>
		<link>http://dicianno.org/blog/2007/06/16/the-pandava-sons-are-the-chakras/</link>
		<comments>http://dicianno.org/blog/2007/06/16/the-pandava-sons-are-the-chakras/#comments</comments>
		<pubDate>Sat, 16 Jun 2007 15:54:58 +0000</pubDate>
		<dc:creator>armando</dc:creator>
				<category><![CDATA[yoga]]></category>

		<guid isPermaLink="false">http://www.dicianno.org/blog/2007/06/16/the-pandava-sons-are-the-chakras/</guid>
		<description><![CDATA[Even though I&#8217;m a self-admitted hinduphile, and am &#8212; at best &#8212; a student of traditional ashtanga yoga (yeah, the 8-limbed tree / 8-fold path, not &#8220;power yoga&#8221;), I&#8217;ve never been a big believer of kundalini, that is: the flow of spiritual energy back up the spine; the spine often symbolized as a serpent, and [...]]]></description>
			<content:encoded><![CDATA[<p>Even though I&#8217;m a self-admitted hinduphile, and am &#8212; at best &#8212; a student of traditional ashtanga yoga (yeah, the 8-limbed tree / 8-fold path, not &#8220;power yoga&#8221;), I&#8217;ve never been a big believer of kundalini, that is: the flow of spiritual energy back up the spine; the spine often symbolized as a serpent, and kundalini is that serpent uncoiling itself.</p>
<p>Well, I&#8217;m reading &#8220;The Essence of the Bhagavad Gita&#8221; written by Swami Kriyanada.  The book is his retelling of his time listening to Paramhansa Yogananda as that great guru-to-many was writing his own commentary on the Bhagavad Gita.</p>
<p>I just read an interesting passage that basically showed the connection in allegory between the Pandava sons (of the Mahabharata, the great epic) and the 5 chakras / energy centers.  It breaks down like this:</p>
<table>
<tr>
<td>Sahadeva</td>
<td>coccyx center (muladhara)</td>
</tr>
<tr>
<td>Nakula</td>
<td>sacral center (swadisthana)</td>
</tr>
<tr>
<td>Arjuna</td>
<td>lumbar center (manipura)</td>
</tr>
<tr>
<td>Bhima</td>
<td>heart / life-force center (anahata)</td>
</tr>
<tr>
<td>Yudhisthira</td>
<td>throat (bishuddha)</td>
</tr>
</table>
<p>I find it so terribly intriguing that Arjuna represents the first of the non-lower chakras.  &#8220;Lower&#8221; here is not a socialized term, to me.  There is nothing &#8220;low&#8221; about the chakras that reside around or near the anus or the sex organs.  However, those two chakras do represent the two most common issues people have (in my opinion): feeling grounded / having a base, and their sexual expressiveness.  Further, it&#8217;s not really those areas that one has issues with, but it&#8217;s obsession and attachment to those things.</p>
<p>Anyways, so there Arjuna is seated.  At the beginning of the higher path; still unsure of himself and where he is going, as he tends to be and do, but looking upwards, away from the pettiness of attachment.</p>
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